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Welcome to CBE’s Library

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In her book, Worthy: Finding Yourself in a World Expecting Someone Else, Melanie Springer Mock critiques the Christian culture which labels people and puts them into boxes. She then affirms God’s heart for every individual by emphasizing how much he loves them, regardless of what the world might think. She shares many experiences from her own life, both painful and positive, that helped challenge her thinking.

 

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In Threads of Wisdom, Caroline Mendez responds to a vacuum that exists for Christian women in business. There is little opportunity for them to engage with other Christian businesswomen about how to use their God-given abilities in the workplace while at the same time giving expression to their faith.

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In a faith centered on love and inclusion, are single people and their God-given gifts truly being welcomed in our churches? According to theologian Christina Hitchcock, definitely not. Instead, she argues, American evangelical churches suffer from a fear of single people. 

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 I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama.

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In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.

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Wayne Grudem’s commitment to Scripture is to be commended, but his lack of serious engagement with key challenges undermines a work that has been over twenty years in the re-making. Those looking for an evangelical systematic theology that is up-to-date on recent theological and exegetical advances should look elsewhere.

 

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Drawing from many wise counselors, traditions, and genres (including poetry), Haley Barton opens new and powerful options in attending to and hearing from God.

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Intended for single women and the churches they attend, Single Women: Challenge to the Church? tackles the unique challenges faced by single, Christian women through the eyes of nearly 100 women who were surveyed and interviewed for the project.

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Based on my reading, Winter in each instance seems to interpret key texts in dispute in a way completely in sympathy with the hierarchical-complementarian agenda. If his exegesis were compelling we would need to listen, but it is not.

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Tennis does not defend patriarchy. Neither does she defend efforts to rid God of "maleness." Rather, she presents God the Father as a model for earthly fathers.

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