“The purpose of the stories about biblical mothers falls on literary and socially deaf ears unless they mean something to twenty-first-century mothers,” Stephanie Buckhanon Crowder writes in When Momma Speaks. This is the essence of Crowder’s mission: to forge a story connection between biblical mothers of color and modern African American mothers.
Jacob A. Loewen's recent book The Bible in Cross-Cultural Perspective covers a multitude of subjects—heaven, earth, the afterlife, the spirit world, exorcism, among them. Of particular interest to Priscilla Papers readers is chapter 9, "Images of God: Male, Female, or Both" (pp. 109-16). It is packed with wonderful information regarding inclusive language.
Edited by Mark Labberton, president of Fuller Theological Seminary, Still Evangelical? contains chapters by ten individuals who consider themselves evangelicals, and their reflections as they wrestle with the meaning of and their association with evangelicalism, especially in light of the 2016 election.
Rise Up is primarily about African American women discovering their capacity to lead, whether in large or small ways. In the introduction, Rose gives a wake-up call to African American women, claiming that there is a crisis in church leadership and African American women need to step up into those roles.
Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
Pure examines the harmful effects of evangelical Christianity's purity culture with particular emphasis on the long-lasting and outward-rippling effects of shame. Of particular interest to CBE's audience, the book details the ways in which purity culture cooperates with patriarchy and harms women.
Written by Kara Powell and Kendall Payne, Mirror Mirror provides a balanced, even-handed approach to looking at a broad range of issues facing young women, including body image, dating, makeup, leadership, giftedness, health and friendship.
Intellectually we know God is beyond gender; however, using only masculine pronouns sends image-shaping messages to our hearts and minds that are incorrect. By neglecting the feminine imagery for God, we have distorted our understanding of God.