Nancy Lammers Gross effectively uses the story of Miriam to establish a Biblical point of reference to encourage women preachers to use their full body instrument to its greatest capacity for the proclamation of the gospel. Additionally, to help readers more fully understand the complexities many women face in connecting to their own voice, Gross chronicles the stories of women with whom she worked. She then utilizes the final chapters of the book to walk the reader through exercises to use the full body instrument that God has given each one.
In her introduction to Women in a Patriarchal World, Elaine Storkey reminds the reader of the important role that narrative theology has played in “both framing our doctrine and shaping our understanding of faith.”
“The purpose of the stories about biblical mothers falls on literary and socially deaf ears unless they mean something to twenty-first-century mothers,” Stephanie Buckhanon Crowder writes in When Momma Speaks. This is the essence of Crowder’s mission: to forge a story connection between biblical mothers of color and modern African American mothers.
At a time when our society is deeply divided along many cultural lines, it is refreshing to find a book that is written with altruism. While Mary Detweiler clearly advocates for gender equality within the Christian church, she does so with charity and thoughtfulness. The writing is clear and concise and grace filled—as becomes a disciple of Christ. Additionally, Detweiler has written a book that introduces the primary issues facing egalitarians in an easy to understand way.
Too Heavy A Yoke is an important and accessible resource for understanding the ways in which racism and sexism—both historical and contemporary—impacts the lives of black women. I finished the book with a much better understanding of the historical and contemporary social pressures on constructions of black womanhood.
Answering his title question in the affirmative, Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”