Nancy Lammers Gross effectively uses the story of Miriam to establish a Biblical point of reference to encourage women preachers to use their full body instrument to its greatest capacity for the proclamation of the gospel. Additionally, to help readers more fully understand the complexities many women face in connecting to their own voice, Gross chronicles the stories of women with whom she worked. She then utilizes the final chapters of the book to walk the reader through exercises to use the full body instrument that God has given each one.
In her introduction to Women in a Patriarchal World, Elaine Storkey reminds the reader of the important role that narrative theology has played in “both framing our doctrine and shaping our understanding of faith.”
Eldredge’s immense popularity, must not be allowed to disguise the fact that his suggestions are often incongruent with the teachings of Jesus. Although the author’s premise may be valid (men are bored with contemporary church life; change must be made in an effort to address this problem), his corollary ideas are both untrue and harmful.
At a time when our society is deeply divided along many cultural lines, it is refreshing to find a book that is written with altruism. While Mary Detweiler clearly advocates for gender equality within the Christian church, she does so with charity and thoughtfulness. The writing is clear and concise and grace filled—as becomes a disciple of Christ. Additionally, Detweiler has written a book that introduces the primary issues facing egalitarians in an easy to understand way.
Giles, a longtime egalitarian, establishes what the Bible actually teaches by critiquing biblical arguments for the permanent subordination of women; in other words, Giles critiques complementarian theology and methodology.
Answering his title question in the affirmative, Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”