Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers.
Groothuis clearly defines and describes Evangelical Feminism in contrast to other forms of feminism and in distinction from "traditionalism." Two other areas treated in the book make significant contributions from my point of view. One is the historical evidence that the church has accepted in its view of the role of women from the culture, rather than constructing a truly biblical view. The second is the role that Satan plays in restricting women's use of their Spiritgiven gifts in ministry to the church and to the world.
As Christian women confront the complex (and often negative) baggage carried by the word "feminist" today, these women can often feel ill-equipped to sort out the many social and theological issues regarding women's roles.
Gary Hoag revisits the topic of wealth in the letter of 1 Timothy, asking whether the teachings found there are consistent or inconsistent with other teachings in the NT, or whether it might be a mixture of the two. Scholars are divided on this question. Hoag’s findings rest on cross-referencing the terms in 1 Timothy with a novel, Ephesiaca by Xenophon of Ephesus.
Jacob A. Loewen's recent book The Bible in Cross-Cultural Perspective covers a multitude of subjects—heaven, earth, the afterlife, the spirit world, exorcism, among them. Of particular interest to Priscilla Papers readers is chapter 9, "Images of God: Male, Female, or Both" (pp. 109-16). It is packed with wonderful information regarding inclusive language.
The great benefit to Starbuck's book is in its ability to pose deep questions in a friendly way, thereby encouraging Christian women of many ages, cultures, and points of view to dialogue. In a culture that bombards women with destructive ideas about their worth and identity, and in a church that has not adequately addressed its deep devaluing of females, Unsqueezed is a refreshing challenge that I highly recommend we take up.
Kristina LaCelle-Peterson writes a compelling outline of Christian feminism that serves as a valuable tool for the average evangelical seeking more refined and informed thinking about gender from a biblical perspective.
Junia, A Woman, An Apostle by David Williams is a thorough examination of Romans 16:7. The book is intended to introduce general readership to the technical arguments for the conclusion that the person spoken of in this verse was a woman apostle.
If you want a book to give to your feminist friends and your feminist skeptics, pick up Jesus Feminist. Bessey’s gentle and profound reminder of the biblical message of feminism has the power to break down barriers, unravel misconceptions, and raise the spirits of undercover Jesus feminists.