Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers.
Gary Hoag revisits the topic of wealth in the letter of 1 Timothy, asking whether the teachings found there are consistent or inconsistent with other teachings in the NT, or whether it might be a mixture of the two. Scholars are divided on this question. Hoag’s findings rest on cross-referencing the terms in 1 Timothy with a novel, Ephesiaca by Xenophon of Ephesus.
Answering his title question in the affirmative, Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”
Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
My advice: Buy this book. Read it slowly. Chew on its words. Digest its content. Let its truths tutor your mind, penetrate your soul, and motivate you toward embracing, modeling, and conveying a more humble, Christlike expression of power.
Not Marked is recommended without reservation to Christian men and women who want to discover that help and healing are available to those who feel forever stained by the shame of sexual abuse and assault.
“When abuse strikes, there is no home.” So say Catherine Clark Kroeger and Nancy Nason-Clark in their book, No Place for Abuse. This quote struck me, as I grew up in a fundamentalist church where mentioning some personal abuse brought blame to me and sympathy to my father. This book is refreshing in its directness as it addresses the ticklish issue of how churches have traditionally dealt with abuse.
Mending the Soul is a valuable resource not only for abuse survivors and those ministering to them, but also for church leaders who have to explore the uncharted territory of abuse because of love for their congregations.
There are many excellent books on the topic of domestic abuse, but this is one of the more practical ones that I have read. Included in its helpful resources is a detailed plan or “exit strategy” for the abuse “victim” who has decided she must leave the situation for the well-being of herself and any children involved. It also offers a section explaining how abuse in the home affects children, providing another point of reasoning as to why the best option might be to plan to leave. Throughout the book, the authors emphasize that abusive situations are not magically resolved, but offer biblical and wise practical counsel on how to proceed and why. Any person who reads this book will be greatly helped to sort through their emotions and be strengthened for path that lies ahead.