In this thought-provoking book, male and female writers tackle important subjects: What does the Bible say about gender? What does it mean to live in a female or male body? How do we create homes and relationships that value men and women equally? How does gender intersect with race or age? How do we raise children in nonsexist ways?
Gayle Haggard's Why I Stayed is a spellbinding book. My reflections, as I read it, revolved around three separate but related themes—marriage, mutuality, and "healing through meeting." We all see the stories others tell about their lives through the prism of our own.
Holly Phillips has written her book from the heart of the Promise Keepers movement (literally and figuratively). Holly is the wife of founding president Randy Phillips, has been a PK staff member from its early days, and was the first woman to address a PK rally. Her book gives us a fascinating glimpse into the homes of PK staffers, especially the Phillips' themselves.
The #MeToo movement has revealed sexual abuse and assault in every sphere of society, including the church. But victims are routinely ignored by fellow Christians who deny their accounts and fail to bring accountability to the perpetrators. All too often, churches have been complicit in protecting abusers, reinforcing patriarchal power dynamics, and creating cultures of secrecy, shame, and silence. Pastor and survivor Ruth Everhart shines a light on the prevalence of sexual abuse and misconduct within faith communities.
In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.
Katz is cofounder of the Mentors in Violence Prevention Program (MVP), and his focus is on prevention—his intended audience is not violent men who need help changing their ways, but all men, who, he says, have a role to play in preventing male violence against women.
Kevin Giles surveys available scientific information and notes the consensus that the most sure indicator of higher incidences of abuse is found in communities where men are privileged and expected to be in charge.
Answering his title question in the affirmative, Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”