Too often the patriarchy of Bible culture has been confused with the moral teachings of Scripture. This workshop will explore how Christians working to end slavery challenged power, dominance, and self-interest in interpreting Scripture so that the church might become more effective agents of reconciliation in the world. What might egalitarians today learn from the interpretative methods of the abolitionists in their work as agents of gender justice?
The church in Africa has not been able to name and shame sexual harassment and abuse in society in general or in Christian families specifically. The silence has led to untold misery for sexual harassment survivors. In order for the church to remain credible in society, it must name and challenge sexual harassment, and must offer safe places for survivors of the same to find healing and wholeness.
Too Heavy A Yoke is an important and accessible resource for understanding the ways in which racism and sexism—both historical and contemporary—impacts the lives of black women. I finished the book with a much better understanding of the historical and contemporary social pressures on constructions of black womanhood.
Answering his title question in the affirmative, Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”
The recently published book, Streams Run Uphill: Conversations with Young Clergywomen of Color, poignantly opens up a whole new world for those of us who still see through the eyes of the dominant culture. The title’s Clergywomen of Color gives a small taste of the experiences these women have faced and continue to face.