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This session considers a whole Bible approach concerning women and leadership. Topics will include creation, redemption and service for women and men created in God’s image and recreated in the image of Christ. 

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Woman in the Pulpit exposes the myriad ways in which Christians read the Bible inconsistently. "A practice prohibited in one sentence and regulated in another, by the same author, shows either variability in opinion, or else an intended limitation in the original prohibition."

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In her introduction to Women in a Patriarchal World, Elaine Storkey reminds the reader of the important role that narrative theology has played in “both framing our doctrine and shaping our understanding of faith.”

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The workshop offers participants an opportunity to discuss themes according to their interests relating to the details of the passage, its meaning, the culture of Paul’s time, and even Paul’s theology.

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“The purpose of the stories about biblical mothers falls on literary and socially deaf ears unless they mean something to twenty-first-century mothers,” Stephanie Buckhanon Crowder writes in When Momma Speaks. This is the essence of Crowder’s mission: to forge a story connection between biblical mothers of color and modern African American mothers.

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God is not male and neither is the Spirit, but one cannot avoid the fact that Jesus was male. Does this make any difference to how Christians should think about gender issues?

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The Symbol of the Veil in the Ancient Near East and Today: Subjugation or Honor

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It is good to bear in mind that traditions – whether Jewish or Christian – have not always stayed loyal to the biblical truth. Nowhere can this be seen more clearly than in the value and status of women throughout the centuries.

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Theologians are generally agreed that Genesis chapters 1 to 3 are foundational to biblical revelation, and in particular to a right understanding of the male-female relationship.

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