The odds are high that there are women in every church congregation who have experienced miscarriage. A church that supports women’s equality needs to be vocal about women’s embodied experience, including miscarriage
According to Genesis, the only cloud hanging over Eden was man without woman. "It is not good that the man should be alone, I will make him a helper as a partner" (Gen. 2:18, NRSV). What is the good or strong help that women offer?
Some say gender hierarchy is God’s perfect design—a pristine plan for women and men’s good and flourishing. They point to Genesis, arguing that God clearly intended patriarchy from the start. But the text tells a different story.
Some people believe that 1 Corinthians 7 means that husbands are entitled to sex and wives have an obligation to supply it. But the text, properly interpreted, doesn't support that argument. In fact, it opposes it.
All parents—and especially egalitarian parents—should talk to their kids about boundaries, consent, bodies, shame, double standards, peer pressure, and sexism in school. Have you had these conversations with your kids yet?
Lawyers investigate human behavior like scientists investigate the natural world, looking for the explanation that best fits all the available data. What happens when we apply that approach to 1 Corinthians 14:34–35?
In Genesis 2:16-17, God commanded the first human not to eat the fruit from the tree of the knowledge of good and evil. Some Christians believe that the first man was given the responsibility of telling the woman about God's command and warning. This assumption, however, has no biblical basis.
The challenging complexity of the ministry of Bible translation should spark humility, among translators themselves and among those who critique them. I pledge to keep such humility in mind as I describe four types of shortcomings that can be found in Bible translations, using 1 Corinthians 14:34–35 as a test case.