During the eighteenth century, the United States was not a particularly welcoming place for women looking to speak their minds—especially not African American women looking to speak their minds. But that did not stop God from blessing strong women to speak his words to people who needed to hear. Zilpha Elaw was one such woman.
When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.
It matters that Mary and Jesus are often inaccurately imaged with light skin in the West. It matters that pastors preach on Jacob, David, and Peter but not Rahab, Tamar, and Priscilla. And it matters that, Sunday after Sunday, women don’t see preachers who look like us in the pulpit.
Nancy Lammers Gross effectively uses the story of Miriam to establish a Biblical point of reference to encourage women preachers to use their full body instrument to its greatest capacity for the proclamation of the gospel. Additionally, to help readers more fully understand the complexities many women face in connecting to their own voice, Gross chronicles the stories of women with whom she worked. She then utilizes the final chapters of the book to walk the reader through exercises to use the full body instrument that God has given each one.
May we all be inspired by Rev. Rose Hudson-Wilkin, a woman who not only makes history, but does so with boldness and courage, unapologetically and matter-of-factly confronting sexism and racism on the national stage, to powerful leaders, and in some of the world’s most traditional, white and male-dominated halls of power.
Despite the opposition of medieval theologians who insisted that women were unsuited for leadership because of Eve’s sin, women leaders, mystics, and missionaries offered strong moral, spiritual, and intellectual rescue to the church in the Middle Ages.
Author, playwright, and philanthropist, Hannah More’s passion for education and social justice led her and her sister, Martha, who were encouraged by William Wilberforce, to help those in poor conditions in the Mendip Hills near Somerset, England.
When I am invited to speak at a Christian college, I make an effort to learn something about the school, particularly about the founders and graduates. Over time, I’ve discovered an impressive history of women graduates who were trained by these early evangelical Bible institutes, today's Christian colleges and universities, in the 1800s.
The integral inclusion of women in the life of the church continued after the death of the apostles. Preferring rejection, torture, and even death to renouncing their faith, women served Christ as missionaries, scholars, and pilgrims. Women were also noted among the martyrs of the early church, and their astounding courage and faith changed the world.