When we look at this Man [Christ Jesus] we see the negation of all distinctions. I quote from Paul in the Galatian letter for the sake of conciseness and brevity: “There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male or female; for ye are all one in Christ Jesus.”
With the publication of the Nashville Statement, the Council on Biblical Manhood and Womanhood sought to set out the Christian stance on human identity. This article offers an analysis to shine a brighter light on this controversial topic.
Jamin Hübner offers a detailed analysis of the "Nashville Statement" in hopes of shining a brighter light on the controversial document which addressed human identity, transgenderism, homosexuality, and other related topics. Hübner frames the debate, systematically examines the Statement itself, and concludes with final reflections.
I was well into mid-life before I overcame the fear of my sexuality. That fear prohibited me from enjoying quality non-sexual relationships with women. When I finally overcame that fear, several wonderful gifts of life came to me.
The struggles of Christian women with sexuality, food, and their bodies reflect the Church’s historic ambivalence towards the body—particularly the female body. The embodiment of God in the Incarnation, Jesus’ embrace of lepers, prostitutes, and women, and Jesus’ bodily resurrection establish a radical foundation of body affirmation. Yet the history of the Church demonstrates a decidedly negative view of the body and sexuality.
The specific experience that moved me to write this article grew out of telling Bible stories to neighbor kids who were expressing concern about the dangerous drug dealers who daily stalk the street. One eleven-year-old girl, most of whose female teenage relatives under her roof have babies, has a bleeding ulcer and cried when I told her that I was leaving town for a few days. When she asked me to be her godfather, I suspected what inquiry soon confirmed: Her father had abandoned his family and broken her precious heart.
The extent of appropriate sexual interest and involvement outside of marriage is an important question young adults face. It is also a question of concern to any Christian regardless of age or marital status. Our sexuality, in all its dimensions, is a wonderful gift from God, to be enjoyed and appreciated. Indeed, it is much more than a gift: it is an essential component of our personality and is as ever-present as our consciousness. The physical expression of our sexuality, just as our use of any gift, needs to occur in the right contexts.
Pure examines the harmful effects of evangelical Christianity's purity culture with particular emphasis on the long-lasting and outward-rippling effects of shame. Of particular interest to CBE's audience, the book details the ways in which purity culture cooperates with patriarchy and harms women.
"Although the people living in the Greco-Roman world might not have been able to imagine a world in which slavery does not exist, Paul’s churches leave the hierarchy of slavery behind as part of the world that is passing away, along with ethnic division and gender hierarchy. Paul removes the power differential from Philemon and Onesimus’s relationship (in their church), and he replaces that differential with koinōnia by asking Philemon to receive Onesimus as if he were Paul."
Jesus Christ wants his body to become one—every church, every person. He wants his body to experience the unity with him and with each other that he experiences with his Father. But this unity is hindered by barriers of many kinds.