In her book, Worthy: Finding Yourself in a World Expecting Someone Else, Melanie Springer Mock critiques the Christian culture which labels people and puts them into boxes. She then affirms God’s heart for every individual by emphasizing how much he loves them, regardless of what the world might think. She shares many experiences from her own life, both painful and positive, that helped challenge her thinking.
The tradition of women raising the eucharistic cup is witnessed from the late 100s to the mid-500s, including evidence from the three oldest surviving iconographic artifacts that depict early Christians in real churches.
Perhaps we ought to express amazement not only at the size and success of Promise Keepers, but also that the idea of someone keeping his promises should be considered so revolutionary as to start a movement! Perhaps we should pause to ponder what kind of church we have become, now that many Christian men seem to require their own books, videos, magazines, Bible study guides, conferences, seminars, support groups, even their own praise and worship music in order to find the motivation to lead lives of godliness and moral virtue.
In the struggle to serve God, women have used their musical talent and influence in various ways. From Bible times to the present day, music has played an important part in worship of our great God. Students continue to explore, search out, and discover the part women played in this area through the years.
Women in Pentecostal and Charismatic Ministry: Informing a Dialogue on Gender, Church and Ministry invites the reader to understand the Pentecostal/charismatic (P/c) movement from the epistemological loci of eighteen female (and two male) academics and practitioners.
The Old Testament teaches us much about the nature of God. It is the inspired record of God working out his eternal plan for us. From the Old Testament we learn about God’s long-suffering, loving, merciful nature. We see the beginning of his plan for our redemption. The God revealed to us in the Old Testament is the same God further revealed in the New Testament. Through Christ, we can see the promises of God more clearly than those who “welcomed them from a distance” (Heb. 11:13). Furthermore, in this era of God’s history, the Holy Spirit dwells in all who belong to his Son (Rom. 8:9). However, God is still the same yesterday, today and tomorrow. We need to remember this truth as we study the Old Testament.
Before the nineteenth century, a Chinese woman’s life was wrapped around three men: father, husband, and son. When missionaries brought the gospel to China, the destiny of Chinese women began to change.
The book's thirteen chapters deal with the many facets of concern that arise when we seek to examine the issue of gender and the church: the theology of gender, gender in the Bible, sex differences, homemaking vs. careers, masculinity and femininity, violence and gender, aging, singleness, racial ramifications of gender, and parenting concerns.
Eldredge’s immense popularity, must not be allowed to disguise the fact that his suggestions are often incongruent with the teachings of Jesus. Although the author’s premise may be valid (men are bored with contemporary church life; change must be made in an effort to address this problem), his corollary ideas are both untrue and harmful.
In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?