Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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They came from all over
     Bahrain, Turkey, Rome:
A little band of women
     with hope all their own
To learn and to study,
     To become stronger in their faith
To encourage one another
     In the footsteps of the saints.

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Life is like the wind
It comes and it goes
You
You have a choice to make
:
How will you live
When life
Is like the wind

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Why am I here and not there?

I am HERE because I have been THERE.

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Who was she in the Garden, there before
The tree with cherubim and flaming Sword
Was guarded? What true thoughts, not culture's lore,
By grace, and yet by more: first fellowship's
Commune, did her mind hold, and her heart own?

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The Bible sets forth an ideal and calls the ideal woman an eshet-chayil, which is the Hebrew for a “virtuous woman” (KJV) or a “wife of noble character” (NIV). This Hebrew expression occurs only three times in the Old Testament, but a study of these three passages is likely to reveal what the Bible supports as an ideal of Christian womanhood.

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King-James-Only advocates have taken a personal preference, elevated it to a theological absolute, and used it to divide liberals from conservatives, believers from unbelievers, servants of God from minions of Satan. Critics of inclusive language in Bible translation are doing the very same thing with their reckless, blanket denunciations of the TNIV.

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Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came to her for judgment. (Judges 4:4–5, NASB)

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We are equal, this we know, For the Bible tells us so.
Jew and Greek to God belong; Racial barriers are all wrong.

 

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Won’t you walk in the Garden with me, | And see me as Christ would see? | With me loving you and you loving me, | Won’t you walk in the Garden with me?

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“Mr. President, how long must women wait for liberty?”

This was the question stretched across banners in front of the White House, distributed on pamphlets, and spoken all over the country in the 1910s. Inez Milholland, an icon of the women’s suffrage movement, first uttered them. They were her last words before she collapsed, and soon died, while campaigning for women’s suffrage through the western United States. This is also the question that pervaded my mind as I watched the film Iron Jawed Angels.

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