Welcome to CBE’s Library

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Perhaps we ought to express amazement not only at the size and success of Promise Keepers, but also that the idea of someone keeping his promises should be considered so revolutionary as to start a movement! Perhaps we should pause to ponder what kind of church we have become, now that many Christian men seem to require their own books, videos, magazines, Bible study guides, conferences, seminars, support groups, even their own praise and worship music in order to find the motivation to lead lives of godliness and moral virtue.

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The Old Testament teaches us much about the nature of God. It is the inspired record of God working out his eternal plan for us. From the Old Testament we learn about God’s long-suffering, loving, merciful nature. We see the beginning of his plan for our redemption. The God revealed to us in the Old Testament is the same God further revealed in the New Testament. Through Christ, we can see the promises of God more clearly than those who “welcomed them from a distance” (Heb. 11:13). Furthermore, in this era of God’s history, the Holy Spirit dwells in all who belong to his Son (Rom. 8:9). However, God is still the same yesterday, today and tomorrow. We need to remember this truth as we study the Old Testament.

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The Bible sets forth an ideal and calls the ideal woman an eshet-chayil, which is the Hebrew for a “virtuous woman” (KJV) or a “wife of noble character” (NIV). This Hebrew expression occurs only three times in the Old Testament, but a study of these three passages is likely to reveal what the Bible supports as an ideal of Christian womanhood.

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Roles do not create identity. You are who you are no matter what you do, within your physical capacity. Men cannot bear children. Many women can. Yet a woman who could not bear children would still be a woman. Our human identity comes not from our roles but from our creation and re-creation by God.

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King-James-Only advocates have taken a personal preference, elevated it to a theological absolute, and used it to divide liberals from conservatives, believers from unbelievers, servants of God from minions of Satan. Critics of inclusive language in Bible translation are doing the very same thing with their reckless, blanket denunciations of the TNIV.

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Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came to her for judgment. (Judges 4:4–5, NASB)

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“Mr. President, how long must women wait for liberty?”

This was the question stretched across banners in front of the White House, distributed on pamphlets, and spoken all over the country in the 1910s. Inez Milholland, an icon of the women’s suffrage movement, first uttered them. They were her last words before she collapsed, and soon died, while campaigning for women’s suffrage through the western United States. This is also the question that pervaded my mind as I watched the film Iron Jawed Angels.

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Who says dual leadership won’t work?? Who says some one person has to make the ultimate decision? This is not a “truth” that I find explicitly stated in Scripture, nor is it one that has panned out in real life in every case. I would suggest that it is in the category of “old-husbands’ tales” that have been taken as gospel truth for far too long.

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Our interactions with others, including Christians with whom we disagree, should display Christlikeness above all else.

 

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In the vital story of God’s establishing his covenant with Abraham, we may think that Sarah played an almost passive role. She was the woman behind the man. However, at times Scripture gives Sarah a much more prominent place than we usually realize.

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