Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Academic

Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?

KEEP READING

Abuelita theology recognizes the imago Dei in poor and marginalized women such as widows and grandmothers, understanding that when the image of God is degraded in one, it is degraded in all. 

 

KEEP READING

"It was interesting taking communion from a woman this morning. I've even taken communion from an African before!" ... Although we would have been intellectually aware of the links between sexism and racism, this incident radically helped to clarify our thinking.

 

KEEP READING

Before the nineteenth century, a Chinese woman’s life was wrapped around three men: father, husband, and son. When missionaries brought the gospel to China, the destiny of Chinese women began to change.

KEEP READING

The NT household codes’ treatment of women is one of the key elements conveying the love and grace of the gospel, contrasting with the patriarchal hierarchy dominating the first-century Greco-Roman world. As Christian women bore witness in their daily lives, transformation began throughout the social structure.

KEEP READING

The newly formed Advisory Council on Violence Against Women, co-chaired by Attorney General Janet Reno and Secretary of Health and Human Services, Donna Shalala, is seeking to maximize the impact of the Violence Against Women Act by recruiting the collaboration of national leaders from law enforcement, the media, colleges and universities, sports, health care, primary and secondary education, the corporate workplace and also from religion. On October 11, 1996, leaders from many faiths and religious groups gathered in Washington DC at an interfaith breakfast, with President Clinton as honorary chairperson of the event. The Attorney General gave the key-note address, and leaders of various faith communities were asked to respond briefly. Speaking for evangelicals, Catherine Kroeger made the following remarks:

KEEP READING

Stripped of all the theological debates and boiled down to its raw essence, Christianity and Christians will be judged by two actions: how much we love God and how well we demonstrate that by loving our neighbor. This is Christianity in a nutshell. But pushing these two great commands to the back pages of our practical theology has allowed Christians to join in with the world in separating along racial lines.

KEEP READING

As I examine the interrelatedness of religion, prejudice and abuse, I am aware that abuse—whether physical, sexual or psychological—is a profoundly gendered concept. The majority of abusers are male and the majority of victims are women and children. And prejudice—the unjustifiably negative attitude toward a group and its members, with supporting beliefs, emotions and behavioral predispositions—has both cross-cultural and gender implications.

KEEP READING

Twelve million women in the United States—a staggering 25 percent of all American women—will be abused by an intimate partner in their lifetimes, according to a recent article in the Hawaii Medical Journal. An estimated two million women in this country are assaulted by an intimate partner every year. The actual numbers are probably much higher because the victims (whom I also refer to as “survivors”) often remain silent, fearing both the stigma associated with abuse and the threat of further violence from the perpetrators. 

KEEP READING
image

The hundred people in attendance at the church auditorium on that Saturday was all part of the congregation’s leadership team: choir members, deacons, educators, senior and associate pastors. The focus of this particular day-long conference was on the unique challenges churches face when situations of domestic violence occur amongst couples worshipping within the congregation.

KEEP READING