During the eighteenth century, the United States was not a particularly welcoming place for women looking to speak their minds—especially not African American women looking to speak their minds. But that did not stop God from blessing strong women to speak his words to people who needed to hear. Zilpha Elaw was one such woman.
Paul’s words in 1 Cor 7:4 constitute Scripture’s only mention of the common Greek word for “authority” (exousia) in clear reference to husbands and wives. What does his bold statement mean in its biblical context, and what does it say about Christian mutuality in marriage and singleness today?
When I view my singleness as a situation, I can "give thanks in all circumstances." But when it becomes an identity, shame creeps in. I think of my worth in terms of supply and demand. Meditate with me on how God's love changes everything.
It matters that Mary and Jesus are often inaccurately imaged with light skin in the West. It matters that pastors preach on Jacob, David, and Peter but not Rahab, Tamar, and Priscilla. And it matters that, Sunday after Sunday, women don’t see preachers who look like us in the pulpit.
Sadly, those who cite Paul as an opponent of women's equality overlook the many examples of women leaders building the church beside the apostle. This workshop will show how 1 Timothy 2:11-15 and 1 Corinthians 14:34-35 are eddies off the stream of Paul’s egalitarian teachings and practices.
This session considers a whole Bible approach concerning women and leadership. Topics will include creation, redemption and service for women and men created in God’s image and recreated in the image of Christ.
May we all be inspired by Rev. Rose Hudson-Wilkin, a woman who not only makes history, but does so with boldness and courage, unapologetically and matter-of-factly confronting sexism and racism on the national stage, to powerful leaders, and in some of the world’s most traditional, white and male-dominated halls of power.
Despite the opposition of medieval theologians who insisted that women were unsuited for leadership because of Eve’s sin, women leaders, mystics, and missionaries offered strong moral, spiritual, and intellectual rescue to the church in the Middle Ages.
Macrina the Younger was a member of a celibate community of fourth century Christians who devoted much of her life to the theological education of other Christians. She was named a saint by the Eastern Orthodox Church after her death, celebrated as a compelling testimony of Christian humility and discipline.