There are two main groups within evangelicalism debating the issues of subordination (lesser authority) among the members of the Trinity and subordination among male-female relationships. (This is part 2 of a 2-part series.)
The doctrine of the Trinity is the primary doctrine of the Christian faith. It expresses our distinctive Christian understanding of God. Sadly, many contemporary evangelicals are inadequately informed on this doctrine, and the evangelical community is deeply and painfully divided on this matter. In seeking to promote unity among evangelicals by establishing what is to be believed about our triune God, I outline in summary what I conclude is the historic orthodox doctrine of the Trinity and then provide a biblical and theological commentary on my summary in a second and longer article, which follows.
There can be no denying that we have starkly opposing doctrines of the Trinity. Dr. Grudem and Dr. Ware argue on the basis of creaturely analogies for a hierarchically ordered Trinity where the Father rules over the Son, claiming this is historical orthodoxy and what the church has believed since AD 325. I argue just the opposite. On the basis of scripture, I argue that the Father and the Son are coequally God; thus the Father does not rule over the Son. This is what the church has believed since AD 325. You could not have two more opposing positions. There is no middle ground.
A special CBE publication developed for members of the Evangelical Theological Society, this journal offers a biblical, theological, and practical challenge to the idea that women are inferior at the level of being and should therefore hold roles of submission to men.
CBE is dedicated to helping others locate their true identity and potential for ministry in Scripture’s teaching that in Christ there is neither Jew nor Greek, slave nor free, male nor female (Gal. 3:28).
An overemphasis on the nuclear family lacks biblical perspective. While marriage is sacred and parenting highly revered in Scripture, the family that the Bible deals with most often is God’s family—God’s New Covenant community.
In CBE's 2016 ETS journal, authors weigh in on the debate over whether the Son is permanently subordinate to the Father within the Trinity, and on the implications of this view on other theological matters.
"Although the people living in the Greco-Roman world might not have been able to imagine a world in which slavery does not exist, Paul’s churches leave the hierarchy of slavery behind as part of the world that is passing away, along with ethnic division and gender hierarchy. Paul removes the power differential from Philemon and Onesimus’s relationship (in their church), and he replaces that differential with koinōnia by asking Philemon to receive Onesimus as if he were Paul."
Many evangelicals do not know how to read the very texts they claim establish their distinctive identity. Far from viewing the biblical texts too reverently typical evangelical approaches fail to respect the textenough.
This journal, distributed in 2011 to members of the Evangelical Theological Society, argues for mutuality and equality in the Trinity, countering the teaching that the Son is eternally subordinate to the Father.