Tragically, Bible-readers throughout most of church history haven't seen Jesus' call to give up power as essential to or even included in Christian faith. Nowhere has that omission been more costly than in the treatment of gender.
Evangelical tradition places a high value on the biblical text, which is a good thing. But too often, we buy into a myth that our favorite translation is God’s true Word, pure and untainted by bias. Changes are seen as a threat to God’s truth, motivated by a social or political agenda.
For the last five years, it seems that sex trafficking has become the social justice issue—the cause that everyone can get behind. Diverse groups of people who agree on nothing else are united in their conviction that sexual slavery is evil. Still, many groups diverge over which method best eradicates it.
The Bible sets forth an ideal and calls the ideal woman an eshet-chayil, which is the Hebrew for a “virtuous woman” (KJV) or a “wife of noble character” (NIV). This Hebrew expression occurs only three times in the Old Testament, but a study of these three passages is likely to reveal what the Bible supports as an ideal of Christian womanhood.
Oral tradition is important for an egalitarian understanding of the Bible—its origins, development, nature, and relevance—because women were among the key players in this stage of the Bible’s development.
I’ve seen you do it a thousand times. You speak, but you hedge, qualify, and apologize for your words. You backtrack. You surrender. You question your experience and viciously undermine the truth you speak. You tread softy and sit small. And who can blame you?
On a macro scale, the complementarian approach to abuse is incomplete. If our mission is to end the abuse and oppression of women, it becomes clear that we can’t just saw off individual branches of oppression, leaving the tree rooted in the sin of patriarchy.