Women were considered physically and emotionally frail and in constant need of men’s care and protection. These were the values that I grew up with, but I always considered them to be demeaning of women.
In holding men accountable, the #MeToo movement actually affirms men’s humanity—their ability to know and then choose right from wrong and to have healthy, mutual relationships with women. It also honors the good men who choose to treat others with equality and respect.
For the last five years, it seems that sex trafficking has become the social justice issue—the cause that everyone can get behind. Diverse groups of people who agree on nothing else are united in their conviction that sexual slavery is evil. Still, many groups diverge over which method best eradicates it.
Last week, theologian John Piper made headlines for saying that women shouldn't be seminary professors, because seminaries train men to become pastors, and since women shouldn't preach, they have no place training men for those positions.
The Bible sets forth an ideal and calls the ideal woman an eshet-chayil, which is the Hebrew for a “virtuous woman” (KJV) or a “wife of noble character” (NIV). This Hebrew expression occurs only three times in the Old Testament, but a study of these three passages is likely to reveal what the Bible supports as an ideal of Christian womanhood.
Oral tradition is important for an egalitarian understanding of the Bible—its origins, development, nature, and relevance—because women were among the key players in this stage of the Bible’s development.
David Hart recounts his personal experiences with women facing gender inequality, explores his male privilege, and calls men to stand with women and fight for equality, humanity, and inclusion in the business and leadership of the church.