Mary Magdalene, Joanna, and Susanna plus other women "provided for them out of their resources." The Greek word translated as resources can mean property, possessions, resources, or means. These women financially supported Jesus and his ministry from their own finances.
Pornography is so prevalent that often one does not ask if a man watches pornography but rather how much. In one recent study conducted on male sex buyers, researchers defined a “non-user” as a man who had not used pornography more than one time in the last month.
Pornography not only causes men to view women and girls as sex objects, it causes women and girls to look at themselves as sex objects. What can we as Christians do to undo the lessons pornography teaches women and girls, and to show them how Jesus wants them to be viewed ?
A special CBE publication developed for members of the Evangelical Theological Society, this journal offers a biblical, theological, and practical challenge to the idea that women are inferior at the level of being and should therefore hold roles of submission to men.
The pervasiveness of abuse was made evident with the #MeToo movement this year and awareness swelled as Christians added their voices with #ChurchToo and the more recent #SilenceIsNotSpiritual—a statement calling the church to end silence on gender-based violence.
Though often indulged in secret, the impact is widely felt and impossible to escape as it shapes a devaluation of women. Yet in loving one another as Christ did, we recognize that what injures one member in Christ’s body hurts all.
CBE is dedicated to helping others locate their true identity and potential for ministry in Scripture’s teaching that in Christ there is neither Jew nor Greek, slave nor free, male nor female (Gal. 3:28).
An overemphasis on the nuclear family lacks biblical perspective. While marriage is sacred and parenting highly revered in Scripture, the family that the Bible deals with most often is God’s family—God’s New Covenant community.