When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.
Dismayed and confused by constant concerns about safety for girls and exclusion of women from church leadership, Faith Martin began a journey searching for theological developments regarding such demeaning views of women. Other studies of women in the church, such as Ruth Tucker and Walter Liefeld’s Daughters of the Church, reveal a consistent disparagement of women since the third century. Interpretations of NT household codes favoring male authority have often been cited to support such practices. These interpretations bear two kinds of illusions. One implies that church membership is predominantly male. The more serious concern is that presumptions of superiority and inferiority contradict the gospel message of love and grace, the good news of setting the oppressed free. Therefore, a proper theological hermeneutic of the NT household codes demands the inclusion of cultural dimensions.
A man and woman are seen on stage. The man has two envelopes in his hands. The words "To: Husbands" are written on one envelope, and "To: Wives" is written on the other. The
man holds the envelopes so the audience can read the inscriptions. He takes the message from the envelope marked "To: Wives" and reads it quickly.
Whether through sermons or wedding vows or Christian books, we have been conditioned to see different primary roles for husbands and wives. Many churches teach that a wife’s role is one-way submission to her husband. Sometimes we are vague about what submission means, but feel strongly that there is hierarchy in marriage and that it is of utmost importance. The apostle Paul’s letters are often the basis of these teachings. Yet, is Paul advocating hierarchy in marriage, or is he encouraging mutuality?
Sometimes Paul gets a bad rap. The slave narratives are replete with sentiments from former slaves who loved Jesus but hated Paul, because slaveholders regularly quoted Ephesians 6:5, "Slaves, obey your masters." What the slaveholders didn't bother to quote was the rest of the passage, which goes on to say, "masters, do the same things to them" (6:9). That is, if slaves have to obey their masters, masters must also obey their slaves!
CBE is dedicated to helping others locate their true identity and potential for ministry in Scripture’s teaching that in Christ there is neither Jew nor Greek, slave nor free, male nor female (Gal. 3:28).