Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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Having questioned the formulaic approach of so many other relationship “experts,” what’s left for us to do? Perhaps a return to the universal principles found in Scripture and the conduct modeled by Jesus is in order.

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Women in Africa are not always looking for outside assistance but are digging deep within to find the moral and spiritual resources to transform their communities.

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Though demeaned and exploited as outliers, their suffering is known by the God who sees, who vindicates their demands for equality, and who endures their abuses on the road to Calvary.

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Catherine Kroeger, the founding president of CBE, stated, “although women had made forays into the field of biblical interpretation, it was to be Katharine Bushnell who would bring out the heavy artillery.”

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No one says the word “failure” out loud, of course. No one would dare. But when marriage is the ideal that everyone is working toward, anything that falls short feels like you did something wrong.

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It is crucial that we women who don’t fit into the church’s too-neat “happily ever after” narrative share our stories. Because God sees our struggles and the church should too.

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Galatians 3-4 teaches that we must read the Word of God with the barrier-removing Wind of God.

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Having evaluated the literary and cultural context of Deut 22:28–29, it is clear that its primary sociological and theological intentions reflect three prominent patriarchal themes.

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Does God prefer “debt-free virgins without tattoos”? A recent viral article claims that men do, and that women should avoid college, independence, career, and the world—lest they fall into debt and sexual failure and be unattractive to Christian men. 

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Often, those outside of the social justice activist community can feel overwhelmed by the concepts and terminology of justice work. Many Christians want to understand these terms and concepts so they can do justice well in their communities and in the world.

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