Having questioned the formulaic approach of so many other relationship “experts,” what’s left for us to do? Perhaps a return to the universal principles found in Scripture and the conduct modeled by Jesus is in order.
Does God prefer “debt-free virgins without tattoos”? A recent viral article claims that men do, and that women should avoid college, independence, career, and the world—lest they fall into debt and sexual failure and be unattractive to Christian men.
Do men want to date smart women? This was the question behind a 2015 study published by the Personality and Social Psychology Bulletin.1 What the study learned is that men like the idea of dating women who are smarter than them, but when they meet an actual woman who fits the profile, they suddenly become much less interested.
Before I met my husband, I was adamantly opposed to marriage. Much of my aversion to marriage stemmed from the lack of positive earthly examples of it. Because of the brokenness around me, marriage simply did not appeal to me.
Most of us acknowledge that differences between the sexes exist. Yet, rather than presenting the unique qualities of each gender as glorious God-given gifts, Morgan and Lookadoo portray these differences as irritating defects that each gender must learn to endure.
CBE is dedicated to helping others locate their true identity and potential for ministry in Scripture’s teaching that in Christ there is neither Jew nor Greek, slave nor free, male nor female (Gal. 3:28).
An overemphasis on the nuclear family lacks biblical perspective. While marriage is sacred and parenting highly revered in Scripture, the family that the Bible deals with most often is God’s family—God’s New Covenant community.
"Although the people living in the Greco-Roman world might not have been able to imagine a world in which slavery does not exist, Paul’s churches leave the hierarchy of slavery behind as part of the world that is passing away, along with ethnic division and gender hierarchy. Paul removes the power differential from Philemon and Onesimus’s relationship (in their church), and he replaces that differential with koinōnia by asking Philemon to receive Onesimus as if he were Paul."