Welcome to CBE’s Library

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福音破除柬埔寨婦女所受的歧視  (Khmer)

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Crack the book that 
Re-rewrites history 
And grow new eyes to 
Legal injustice

As a girl I watched 
Color decide 
The lines between human and not 
Hit me 
Like the whip he used on your back 
Your blood flowed and your screams 
Choked my sense 
Of humanity 
Like a millstone 
Around my neck 
Growing heavier 
With each black face 
Pushed to the dirt

They said you weren’t
Allowed to know 
What letters meant 
On a page

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“You idiot!”

“Who asked for your opinion?”

“Get in here and clean this up.”

“We never had that conversation.”

When does communication cross the line into verbal abuse? When the words or attitude disrespect or devalue the other person.

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The memories of child prostitutes on the streets of Bangkok are still swirling in my head. Even as the Lausanne prayer team walked and prayed through the streets of Thailand, one prostitute begged them to take her home. How can we encounter such suffering with- out longing to make a difference?

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Before the nineteenth century, a Chinese woman’s life was wrapped around three men: father, husband, and son. The famous “Three Submissions” taught that a woman should follow and obey her father while still young, her husband after marriage, and her eldest son when widowed. “A woman married is like a horse bought; you can ride it or flog it as you like,” says a Chinese proverb. Widows with no sons could not inherit property; sons alone could continue the family lineage and fulfill the duties of ancestral worship. Sons stayed within the family and worked for the honor and prosperity of the family. In contrast, daughters were money-losing goods. In desperate times they were the ones to be sold, abandoned, or even drowned—but never the sons.

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The newly formed Advisory Council on Violence Against Women, co-chaired by Attorney General Janet Reno and Secretary of Health and Human Services, Donna Shalala, is seeking to maximize the impact of the Violence Against Women Act by recruiting the collaboration of national leaders from law enforcement, the media, colleges and universities, sports, health care, primary and secondary education, the corporate workplace and also from religion. On October 11, 1996, leaders from many faiths and religious groups gathered in Washington DC at an interfaith breakfast, with President Clinton as honorary chairperson of the event. The Attorney General gave the key-note address, and leaders of various faith communities were asked to respond briefly. Speaking for evangelicals, Catherine Kroeger made the following remarks:

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I have never been raped or physically assaulted. That can change at any moment. We’ve all heard the stories. We’ve read the statistics. We know the pain and fear of men’s violence against women.

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John 15:9 affirms that God’s love for us is identical to God’s love for Jesus. Every child of God inherits the throne of God, the Spirit of God, holiness, and eternal life. Anyone who believes, including women, will receive equal authority with Christ. Jesus said, “As for those who emerge victorious, I will allow them to sit with me on my throne” (Revelation 3:21 CEB).

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In holding men accountable, the #MeToo movement actually affirms men’s humanity—their ability to know and then choose right from wrong and to have healthy, mutual relationships with women. It also honors the good men who choose to treat others with equality and respect.

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