Crack the book that Re-rewrites history
And grow new eyes to
As a girl I watched
The lines between human and not
Like the whip he used on your back
Your blood flowed and your screams
Choked my sense
Like a millstone
Around my neck
With each black face
Pushed to the dirt
They said you weren’t
Allowed to know
What letters meant
On a page
It matters that Mary and Jesus are often inaccurately imaged with light skin in the West. It matters that pastors preach on Jacob, David, and Peter but not Rahab, Tamar, and Priscilla. And it matters that, Sunday after Sunday, women don’t see preachers who look like us in the pulpit.
The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty, Fuller president Mark Labberton and Fuller president emeritus Richard Mouw, and Northeastern assistant professor of New Testament Esau McCaulley, who writes about being black, evangelical, and an Anglican priest.
Womanist interpretation seeks to use the Scriptures to explore and empower the construction of black womanhood, the experiences of black women as it relates to the world, and the black community and church.
Oral tradition is important for an egalitarian understanding of the Bible—its origins, development, nature, and relevance—because women were among the key players in this stage of the Bible’s development.
In our quest for equality for women, egalitarians need to look at which women we are centering. Any egalitarian theology that assumes and centers white women’s experience over the experience of women of color is antithetical to the Gospel.