Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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A slam poem from the perspective of Sarah and Angelina Grimké.

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Crack the book that 
Re-rewrites history 
And grow new eyes to 
Legal injustice

As a girl I watched 
Color decide 
The lines between human and not 
Hit me 
Like the whip he used on your back 
Your blood flowed and your screams 
Choked my sense 
Of humanity 
Like a millstone 
Around my neck 
Growing heavier 
With each black face 
Pushed to the dirt

They said you weren’t
Allowed to know 
What letters meant 
On a page

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It matters that Mary and Jesus are often inaccurately imaged with light skin in the West. It matters that pastors preach on Jacob, David, and Peter but not Rahab, Tamar, and Priscilla. And it matters that, Sunday after Sunday, women don’t see preachers who look like us in the pulpit.

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The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty[1], Fuller president Mark Labberton and Fuller president emeritus Richard Mouw[2], and Northeastern assistant professor of New Testament Esau McCaulley[3], who writes about being black, evangelical, and an Anglican priest.

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A womb, the currency of the day. Trade. Hagar’s womb: tilled soil. Gentile, slave, used and thrown away.

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Though demeaned and exploited as outliers, their suffering is known by the God who sees, who vindicates their demands for equality, and who endures their abuses on the road to Calvary.

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Without expression, endurance cannot be shared.

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Womanist interpretation seeks to use the Scriptures to explore and empower the construction of black womanhood, the experiences of black women as it relates to the world, and the black community and church.

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Oral tradition is important for an egalitarian understanding of the Bible—its origins, development, nature, and relevance—because women were among the key players in this stage of the Bible’s development.

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In our quest for equality for women, egalitarians need to look at which women we are centering. Any egalitarian theology that assumes and centers white women’s experience over the experience of women of color is antithetical to the Gospel.

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