Welcome to CBE’s Library

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The story of Ruth is filled with drama; there’s tragedy and triumph, loss and gain, and of course, romance. But this true love is inspired by the source of love, the very heart of God.

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Gifts and callings are hand-selected by God, for you, to bless his church and impact the world around you. Yet sometimes, even with this knowledge, we can experience a spirit of fear regarding what God has called us to do.

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This sermon on Mary and Martha in Luke 10 argues that the problem is neither Martha’s housework nor Mary’s sitting at the feet of Jesus. The problem is judgment, which should be replaced with celebration of the gifts of others, even when those gifts differ from our own.

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As we walk with Hannah, we see how she encounters and discovers who God says she is. This is a message not just for moms, but for all of us. Every day of our lives, we are asked to fit into a certain shape, but we don’t always fit the mold.

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It is interesting to see how many times the word “all” occurs in the opening verses of the book of Acts. After identifying those who were included in the early followers of Jesus in the first chapter of Acts, we read in verse 14, “They all joined together constantly in prayer.” Worship was no longer something only for the older men; now it is for all. 

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I recently wrote a book about marriage. It is a mix of personal narrative, cultural commentary, and biblical reflection. As it turns out, you cannot write about marriage from a Christian perspective without addressing texts such as this one. 

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Several months ago, I was invited to preach on Ephesians 5:21–6:9. I was thrilled—finally, there’d be a sermon on this passage that I actually approved of, even if I had to be the one to give it (public speaking is not my thing).

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Do you find your daily Bible reading and chat with God one of the great comforts in life? Does their routine and predictability contribute to their consoling quality? Yet, are there occasions when God’s presence pierces through, disturbing the quiet in a startling way? The ancients called such moments “thin places” because the veil concealing God had thinned, making God’s presence sensible to us—an awareness we once enjoyed before sin entered the world.

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This is the third in our sermon series called “Breaking the Silence,” where we’ve talked about some hard issues, such as mental health, suicide, and now, domestic violence. These three things are somewhat interconnected, and one thing they have in common is that they cross racial, gender, and socioeconomic lines. 

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I recently heard a sermon delivered by Dr. Peter T. Vogt, a professor of Old Testament at Bethel Seminary in Saint Paul, MN. In it, he shared some insights about the story of Naomi and Ruth. With his permission, I have summarized some of them here.

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