Welcome to CBE’s Library

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Sometimes the gap between egalitarian belief and egalitarian practice can be hard to bridge. Is it really possible to have an equal marriage?

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In this thought-provoking book, male and female writers tackle important subjects: What does the Bible say about gender? What does it mean to live in a female or male body? How do we create homes and relationships that value men and women equally? How does gender intersect with race or age? How do we raise children in nonsexist ways?

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John 15:9 affirms that God’s love for us is identical to God’s love for Jesus. Every child of God inherits the throne of God, the Spirit of God, holiness, and eternal life. Anyone who believes, including women, will receive equal authority with Christ. Jesus said, “As for those who emerge victorious, I will allow them to sit with me on my throne” (Revelation 3:21 CEB).

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Soft patriarchy makes men kings who play at being one with their subjects, but requires them to keep their crowns. It retains the kind of power-over structure that Jesus gave up when he became human. 

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In mid-December, an article was published on the Desiring God website titled “Husbands, Get Her Ready for Jesus.” Written by a Philadelphia pastor named Bryan Stoudt, this piece argues that husbands have a responsibility to challenge and correct their wives in order to keep them on course through the path of sanctification.

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There are two main groups within evangelicalism debating the issues of subordination (lesser authority) among the members of the Trinity and subordination among male-female relationships. (This is part 2 of a 2-part series.)

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Karen and Mark are both pastors with vibrant ministries, but their marriage is at a crossroads. Karen has been offered a large church in a growing area that sounds like a perfect fit. Mark has no desire to leave his flourishing ministry. They love the Lord and each other, but they can‘t agree. How can they decide?

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In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?

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On issues of the family and scripture, Christians are in a bit of a pickle. It is not always clear how our convictions about “family values” mesh with what the Bible teaches, especially the Gospels.

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Life would have been easier, at least outwardly, if we had followed complementarian theology. We might have stayed at our church.

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