Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?
Crack the book that Re-rewrites history
And grow new eyes to
As a girl I watched
The lines between human and not
Like the whip he used on your back
Your blood flowed and your screams
Choked my sense
Like a millstone
Around my neck
With each black face
Pushed to the dirt
They said you weren’t
Allowed to know
What letters meant
On a page
They came from all over— Bahrain, Turkey, Rome:
A little band of women
with hope all their own
To learn and to study,
To become stronger in their faith
To encourage one another
In the footsteps of the saints.
We can follow these examples of radical acts of loving by making small choices each day: recognizing someone else’s pain before yelling at them for being too needy; giving someone the benefit of the doubt before jumping to conclusions; forgiving someone who has disappointed us.
At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece.
C. S. Lewis argued against women as priests in his 1948 essay, “Priestesses in the Church?” His reasoning was that a female priest could not adequately represent a male God. Winslow examines this reasoning and finds it lacking.
Written by Frances Willard, a leader of the temperance movement, this book is a collection of testimonies provided by men and women preachers including Dr. Van Dyke a Presbyterian and Dr. Townsend a Methodist theologian.