Welcome to CBE’s Library

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In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?

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Recent events in the evangelical community—particularly with the release of Todays New International Version (TNIV) Bible translation—have raised concerns over masculine language. Does Jesus ask us to be fishers of people or fishers of men (Matt. 4:19)? Is there a difference? Should we be afraid to use words like people, especially when the ancient text and context warrants this?

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Continually referring to God as “he” (though admitting God has no gender), slowly etches patriarchy on our souls. Without realizing it, I began to internalize the idea that God was male. 

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Julian of Norwich, in her Revelations of Divine Love, recounts and meditates on her revelations of Christ dying and the significance of his body and blood in his work of salvation and continued work of sustaining us.

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Thought-provoking and inspirational, Parable of the Brown Girl is a powerful example of how God uses the narratives we most often ignore to teach us the most important lessons in life. It's time to pay attention.

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And so it is that most Bible readers, even those who know the Gospels well, have never paused to ponder that in Luke’s triad of images for God, one of the three is a woman.

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"In many modern churches, only masculine language for God is deemed acceptable. This restriction is historically and, more importantly, biblically unfounded ... By having an essentially masculine view of God, we blind ourselves to other ways we may connect to God and understand God. This not only distorts our image of God, but a purely masculine view also negatively affects the way we interact with one another—most prominently, how the church interacts with women."

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The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.

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Recently, my husband courageously wrote about his own journey toward the realization that sexual aggression toward women is not about his own moral purity, but about the worth and value of women. He was responding to his colleague’s story of a man’s verbal sexual aggression toward her just two weeks ago–in church.

 
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Academic

Naming God as “Sophia” critically aligns the Divine with a specifically female concept, while also expanding the theological understanding of the character and attributes of God-Sophia.

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