Welcome to CBE’s Library

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On Saturday, May 4, prominent Christian feminist and celebrated author Rachel Held Evans (37) died unexpectedly of complications from the flu. Rachel was a courageous voice for those of us who have felt unheard and unseen in the church. 

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Evangelical tradition places a high value on the biblical text, which is a good thing. But too often, we buy into a myth that our favorite translation is God’s true Word, pure and untainted by bias. Changes are seen as a threat to God’s truth, motivated by a social or political agenda.

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Soft patriarchy makes men kings who play at being one with their subjects, but requires them to keep their crowns. It retains the kind of power-over structure that Jesus gave up when he became human. 

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There are two main groups within evangelicalism debating the issues of subordination (lesser authority) among the members of the Trinity and subordination among male-female relationships. (This is part 2 of a 2-part series.)

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Known as the girl effect, researchers show that when communities esteem both males and females and invest in their potential equally, these communities are more likely to enjoy flourishing.

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Here are a few fabulous posts from around the blogosphere this week advocating for mutuality in marriage and ministry for men and women.

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The doctrine of the Trinity is the primary doctrine of the Christian faith. It expresses our distinctive Christian understanding of God. Sadly, many contemporary evangelicals are inadequately informed on this doctrine, and the evangelical community is deeply and painfully divided on this matter. In seeking to promote unity among evangelicals by establishing what is to be believed about our triune God, I outline in summary what I conclude is the historic orthodox doctrine of the Trinity and then provide a biblical and theological commentary on my summary in a second and longer article, which follows.

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There can be no denying that we have starkly opposing doctrines of the Trinity. Dr. Grudem and Dr. Ware argue on the basis of creaturely analogies for a hierarchically ordered Trinity where the Father rules over the Son, claiming this is historical orthodoxy and what the church has believed since AD 325. I argue just the opposite. On the basis of scripture, I argue that the Father and the Son are coequally God; thus the Father does not rule over the Son. This is what the church has believed since AD 325. You could not have two more opposing positions. There is no middle ground.

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Is your church firmly committed to biblical equality? Hurray! If your congregation is looking to take the next step in affirming and valuing the gifts of both women and men, consider these tips:

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Just this week a CBE member asked if we were aware of a ministry which encourages men to love their wives while instructing women to respect their husbands. This member pointed to the obvious. "How can you ever separate respect from love? To love someone is to respect them! If my husband fails to respect me, I don’t feel loved!"

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