Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

On Saturday, May 4, prominent Christian feminist and celebrated author Rachel Held Evans (37) died unexpectedly of complications from the flu. Rachel was a courageous voice for those of us who have felt unheard and unseen in the church. 

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Evangelical tradition places a high value on the biblical text, which is a good thing. But too often, we buy into a myth that our favorite translation is God’s true Word, pure and untainted by bias. Changes are seen as a threat to God’s truth, motivated by a social or political agenda.

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Soft patriarchy makes men kings who play at being one with their subjects, but requires them to keep their crowns. It retains the kind of power-over structure that Jesus gave up when he became human. 

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Known as the girl effect, researchers show that when communities esteem both males and females and invest in their potential equally, these communities are more likely to enjoy flourishing.

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Here are a few fabulous posts from around the blogosphere this week advocating for mutuality in marriage and ministry for men and women.

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Is your church firmly committed to biblical equality? Hurray! If your congregation is looking to take the next step in affirming and valuing the gifts of both women and men, consider these tips:

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Just this week a CBE member asked if we were aware of a ministry which encourages men to love their wives while instructing women to respect their husbands. This member pointed to the obvious. "How can you ever separate respect from love? To love someone is to respect them! If my husband fails to respect me, I don’t feel loved!"

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I have always loved the above quote by G.K. Chesterton because it bears upon our work as evangelicals. Too often, as fallen human beings, we simply do not perceive truth and justice as we should. Theologians call this the "noetic effects of the fall," (or what C.S. Lewis called "wanting more than our fair share of strawberries") meaning, simply, that our perceptions and judgments are prone to serve self-interest and must continually be evaluated. And, as the abolitionists discovered, arguments used to support slavery, when analyzed carefully, were not only shallow but were also rooted in self-interest. Because slavery went unchallenged for centuries, the abolitionists had to help people see that the the moral teachings of the Bible differed from Bible culture—which included slavery.

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CBE asked its founders and leaders, along with leading scholars from CBE’s early years to share some of their memories and their hopes for the future. Here are a few of their responses…

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The trip took me and a dozen others from the US to Bangalore, a city in South India for a conference called “SIDE by SIDE—Gender from a Christian Perspective: Men and Women Dependent on Each Other (I Corinthians 11:11).” I was one of two board members who, along with three staff members, represented one of the sponsoring organizations, CBE. 

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