When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.
Crack the book that Re-rewrites history
And grow new eyes to
As a girl I watched
The lines between human and not
Like the whip he used on your back
Your blood flowed and your screams
Choked my sense
Like a millstone
Around my neck
With each black face
Pushed to the dirt
They said you weren’t
Allowed to know
What letters meant
On a page
They came from all over— Bahrain, Turkey, Rome:
A little band of women
with hope all their own
To learn and to study,
To become stronger in their faith
To encourage one another
In the footsteps of the saints.
At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece. It is only the liberal, secular, or religiously compromised people on the other side who think differently.
The memories of child prostitutes on the streets of Bangkok are still swirling in my head. Even as the Lausanne prayer team walked and prayed through the streets of Thailand, one prostitute begged them to take her home. How can we encounter such suffering with- out longing to make a difference?
Throughout history, charismatic men and women of God have risen up, almost out of nowhere, to lead spiritual movements and shape theological discourse. These leaders often build churches and large followings before the institutional church pulls them in for a chat. The air is tense, awkward. At some point in the conversation someone asks a deceptively simple question: “Who gives you the authority to do the work you are doing?”