Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

image

When I view my singleness as a situation, I can "give thanks in all circumstances." But when it becomes an identity, shame creeps in. I think of my worth in terms of supply and demand. Meditate with me on how God's love changes everything.

KEEP READING
image

C. F. D. Moule wrote that the problems raised by 1 Corinthians 11:2-16 “still await a really convincing explanation.” G. B. Caird added, “It can hardly be said that the passage has yet surrendered its secret.” W. Meeks regarded it as “one of the most obscure passages in the Pauline letters.”

KEEP READING

You’re at a holiday event and you mention that you’ve been asked to guest preach at your church. Your grandpa or your aunt or cousin brings up 1 Corinthians 14. What do you say?

KEEP READING

Some people believe that 1 Corinthians 7 means that husbands are entitled to sex and wives have an obligation to supply it. But the text, properly interpreted, doesn't support that argument. In fact, it opposes it.

KEEP READING

No one says the word “failure” out loud, of course. No one would dare. But when marriage is the ideal that everyone is working toward, anything that falls short feels like you did something wrong.

KEEP READING

It is crucial that we women who don’t fit into the church’s too-neat “happily ever after” narrative share our stories. Because God sees our struggles and the church should too.

KEEP READING

Lawyers investigate human behavior like scientists investigate the natural world, looking for the explanation that best fits all the available data. What happens when we apply that approach to 1 Corinthians 14:3435?

KEEP READING

The two-dot-plus-bar ‘distigme-obelos’ symbols in Vaticanus signal added text. Five characteristic features distinguish their obeloi from paragraphoi. Like scribe B's LXX obeloi, all eight distigme-obelos symbols mark the location of added text. A gap at the exact location of a widely recognised, multi-word addition follows every distigme-obelos except one with distinctive downward dipping strokes. The Vaticanus Gospels are so early that they have virtually no high stops, a feature older than even 75. Consequently, they contain none of these additions, but the Vaticanus epistles have high stops throughout and contain their one distigme-obelos-marked addition, 1 Cor 14.34–5. Contemporaneous LXX G has corresponding distigmai.

 

 

KEEP READING

The challenging complexity of the ministry of Bible translation should spark humility, among translators themselves and among those who critique them. I pledge to keep such humility in mind as I describe four types of shortcomings that can be found in Bible translations, using 1 Corinthians 14:34–35 as a test case.

KEEP READING

Paul makes a few statements that seem to limit women. Did he intend for these to apply to all women, or only to women among the original recipients? Some interpreters argue that Paul considered his words directly applicable, not only to the women of Corinth (in the case of 1 Corinthians) and Ephesus (in the case of 1 Timothy), but to all Christian women in his era (in Philippi, Antioch, Jerusalem, etc.). Such an argument often proceeds as follows: Since Paul himself intended broad ancient application, the next sensible step is to apply his words directly to all Christian women of subsequent generations.

KEEP READING