Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?
"It was interesting taking communion from a woman this morning. I've even taken communion from an African before!" ... Although we would have been intellectually aware of the links between sexism and racism, this incident radically helped to clarify our thinking.
Even in the Christian church, women are often valued for what they do rather than for who they are. This is why the women’s liberation movement has struck a responsive chord in the hearts of many Christian women.
In his response to a question posed by the Sadducees, Jesus said that those in the resurrection "neither marry nor are given in marriage." The reason women will not be "given in marriage" is that, in the resurrection, they will not be viewed as property.
Stripped of all the theological debates and boiled down to its raw essence, Christianity and Christians will be judged by two actions: how much we love God and how well we demonstrate that by loving our neighbor. This is Christianity in a nutshell. But pushing these two great commands to the back pages of our practical theology has allowed Christians to join in with the world in separating along racial lines.
Stephanie Buckhanon Crowder provides an engaging womanist reading of mother characters in the Old and New Testaments. Crowder also explores historical understandings of motherhood in the African American community and how these help to inform present-day perspectives.
What theological insights should inform Christian ministry to victims and survivors of sex trafficking? Female theologians who are well-acquainted with histories of multiple forms of oppression should inform Christian practice. Therefore, mujerista (Spanish for “womanist”) and womanist scholars ought to be at the top of the list.