When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.
It matters that Mary and Jesus are often inaccurately imaged with light skin in the West. It matters that pastors preach on Jacob, David, and Peter but not Rahab, Tamar, and Priscilla. And it matters that, Sunday after Sunday, women don’t see preachers who look like us in the pulpit.
This session considers a whole Bible approach concerning women and leadership. Topics will include creation, redemption and service for women and men created in God’s image and recreated in the image of Christ.
Despite the opposition of medieval theologians who insisted that women were unsuited for leadership because of Eve’s sin, women leaders, mystics, and missionaries offered strong moral, spiritual, and intellectual rescue to the church in the Middle Ages.
This is the story of the Samaritan woman's conversion. It is also the story of her empowerment. She is transformed from a woman who sees merely a thirsty man before her to one who knows that man as Messiah of the world. It is the testimony of a Samaritan woman, a spectator on the outside looking in, that bears witness to an entire village.
When I am invited to speak at a Christian college, I make an effort to learn something about the school, particularly about the founders and graduates. Over time, I’ve discovered an impressive history of women graduates who were trained by these early evangelical Bible institutes, today's Christian colleges and universities, in the 1800s.