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Even in the Christian church, women are often valued for what they do rather than for who they are. This is why the women’s liberation movement has struck a responsive chord in the hearts of many Christian women.

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The NT household codes’ treatment of women is one of the key elements conveying the love and grace of the gospel, contrasting with the patriarchal hierarchy dominating the first-century Greco-Roman world. As Christian women bore witness in their daily lives, transformation began throughout the social structure.

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I have a confession to make. I used to hate being a woman. And I hated God for making me one. But it wasn’t always that way.

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In his response to a question posed by the Sadducees, Jesus said that those in the resurrection "neither marry nor are given in marriage." The reason women will not be "given in marriage" is that, in the resurrection, they will not be viewed as property.

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I often hear well-meaning parents talking about improving their parenting skills. Over the years, I have attended my share of parenting seminars and read books on the subject. Since I teach educational ministry courses at a seminary, numerous churches have assumed that I know something about parenting and have asked me to speak on parenting at their churches. I, too, have participated in the improvement of parenting skills as a Christian on both the receiving and giving ends.

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In reviewing Mill’s book The Subjection of Women, I wish to make three points and use them to build a partial case in support of feminism, using Mill’s social theory.

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Jesus says, “I am the Way, the Truth and the Life;” and from this biblical concept feminists must look at life and its fulfillment. The Holy Spirit was poured out for ministry; Jesus began after the endument on Him (Luke 4:1). Jesus broke the last barrier of separation that had been imposed on women by tradition. The Holy Spirit baptized women like men and for the exact same purpose as men: they were baptized for service and ministry.

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Feminine language is in the Bible and has been used in Christian worship, which implies that any male-exclusivist position is not an authentically conservative one.

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Is there a divinely ordained hierarchy in the life of the church and home that is based on gender alone?

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Is there a divinely ordained hierarchy in the life of the church and home that is based on gender alone?

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