What I am against is the disgusting and deceptive way that some use the Bible to oppress and manipulate faithful, honest church folks. The SBC’s recent “statement on the family,” which faculty members at Southwestern Baptist Theological Seminary were asked to sign, presents a case in point.
We turn our attention to the presence or absence of the Greek article in the crucial passages that have been used for centuries to limit the participation of women in teaching and leadership in the church.
This passage in I Timothy has caused much confusion about what women can or cannot do in church services or in teaching. In the oft-heated discussions, a verse or two, or even a single phrase is sometimes selected and the rest of the passage ignored.
The Bible teaches equality and essential dignity of men and women of all ethnicities, ages, and classes, as all are created in the image and likeness of God. Since the church is called to be salt and light in the context in which we live, it is essential that the church recognizes and promotes the biblical understanding that leadership and service is based on the gifting of the Holy Spirit. The revelation of Triune God is the foundation of mutuality.
In the women-in-ministry debate, the verb authenteō in 1 Tim 2:12 has played a crucial role. As a result, a plethora of scholarly efforts have aimed at uncovering what exactly the term meant during Paul’s time and what it meant specifically in 1 Tim 2:12. Despite such painstaking work, there remains considerable disagreement about what the term means.
In the case of our understanding of “head,” an enormous emotional and spiritual significance is attached, as the Bible declares God to be the head of Christ and man to be the head of woman. To declare the Father as “boss, chief, or authority over” is to deny the status of the eternally begotten Son, equal to Father and Holy Spirit in goodness, power, and love.
John C. Nugent argues that "Peter was not, in fact, affirming that women are weaker. Rather, he was asking men to lay aside their cultural advantage and to win over their unbelieving wives in the same Christlike manner that slaves, women, and the wider community were called to non-coercively welcome Gentiles into the chorus of believers who will 'glorify' God when he comes to judge.”