Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?
When Mariana arrived in Costa Rica in 1984, she was in for a shock. She saw that people with physical limitations generally were given no responsibility for, or control over, their own lives. In some homes, people with physical limitations were kept “hidden away in a back room.” She immediately set out to help persons with physical limitations run their own lives, excel and even serve others. In the process, she said, “God has opened doors.”
"It was interesting taking communion from a woman this morning. I've even taken communion from an African before!" ... Although we would have been intellectually aware of the links between sexism and racism, this incident radically helped to clarify our thinking.
Over my lifetime, throughout the many formative experiences, educational meanderings and ministry adventures, I have been led, I believe, and of course have chosen, to adopt a personal and ministry stance that affirms the equality of women and men, girls and boys, both in God’s eyes and in ours.
Too often the patriarchy of Bible culture has been confused with the moral teachings of Scripture. This workshop will explore how Christians working to end slavery challenged power, dominance, and self-interest in interpreting Scripture so that the church might become more effective agents of reconciliation in the world. What might egalitarians today learn from the interpretative methods of the abolitionists in their work as agents of gender justice?