Welcome to CBE’s Library

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我的名字是翁美倫,上帝呼召我服事柬埔寨的婦女同胞,將聖經男女平等的信息傳遞給她們。我年紀還小,上帝已將上大學的夢想放在我心中。我出生成長於柬埔寨中部,首都金邊以北的磅通省,是家裡三個兄弟姊妹中的老二。柬埔寨大部份的女子都沒有唸大學,我在2002年高中畢業的時候,請求父母允許我到金邊一所大學繼續深造。(在我們的社會,做重大決定前獲得家人和親戚的贊同是非常重要的。)

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Recently I happened upon an interview from Christianity Today with the new President and CEO of evangelical publishing giant Zondervan. To my surprise, "Moe" Girkins' first name is actually Maureen, and she is a proven leader in the technological sector, as well as a current MDiv student at Trinity Evangelical Seminary—not exactly who I would have pinpointed as the company's top choice.

I'm really excited about Girkins for two reasons:

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During the eighteenth century, the United States was not a particularly welcoming place for women looking to speak their minds—especially not African American women looking to speak their minds. But that did not stop God from blessing strong women to speak his words to people who needed to hear. Zilpha Elaw was one such woman.

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 CBE’s Youth Curriculum, Called Out, has recently made its way to Kenya! On May 28, 2013 Ekklesia Foundation for Gender Education (EFOGE)—a CBE partner organization—held a meeting between church and school leaders to plan how they could engage youth with the knowledge and skills of biblical equality. Seven secondary schools were brought together within the Bondo and Rarieda District, one of the poorest areas in Kenya.

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When the curtain on male headship is pulled back, it shrinks from the light of logic and truth. Consider the most recent defense of male headship by John Piper. He offers three reasons why he believes it will endure, but in pulling the curtain back, we find each deeply flawed.

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A weird thing happened to me a few weeks ago. I was at our twins’ basketball game, sitting by myself, when a vivid memory swooped in out of the blue from seven years ago. At the time, I was still on big-church-staff, and we hosted a special event where several of us shared dreams for our different ministries. Right afterward, an elder came up to me and said, “Wow, you’re a pretty good speaker for a woman.”

“You’re a pretty good speaker for a woman.”

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Some 10-15 years ago a ministry colleague excitedly shared with me that he had heard of a new take on the word 'desire' in respect to the pronouncement of God to the woman in the garden of Eden. Genesis 3:16b,"... and though your 'desire' will be for your husband, he will rule over you." (NLT) Being of complementarian persuasion he was of the opinion that women should not be given opportunities to speak or lead in church. It followed that men (husbands) were to be the leaders at home. Naturally he believed that this is what the Scriptures teach and so, as an expository preacher, it was his obligation to proclaim authoritatively and correctly the word of God.

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“In the beginning God created the heavens and the earth.” Beautiful blue skies peek into the upstairs window where we, a handful of church children, listen to our teacher. We’re eager for the story to end as we’ve been promised time on the playground afterwards. I’m six years old and wearing an utterly floral purple and green dress. There’s a little white collar that I love right where my chest is. I have black strap shoes on my feet, but no stockings on my legs. I wish I could wear stockings, but Mommy says that those are for winter and it’s almost summer now.

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This post originally appeared on November 15, 2013 on the blog of House2House Magazine: house2housemagazine.com/2013/11/15/yes-lets-talk-about-power-by-christa-mckirland.

Some Thoughts on Andy Crouch’s article in Christianity Today.

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How many of us are in churches where we have been told that the time isn't right to consider the gender issue? Timing is everything, right? How many of us wonder when is the right time to model the example of women like Priscilla, who explained the way of the Lord to Apollos (Acts 18:6)? When is the right time to consider the examples of house church leaders like Lydia (Acts 16:14), Chloe (1 Corinthians 1:11), the Elect Lady (2 John 1:1, 5), and Nympha (Colossians 4:15)? When should we notice Phoebe, who served the church in Cenchrea (Romans 16:1), or Junia the female apostle (Romans 16:7)? What about the women who prophesied at Pentecost (Acts 2), or the women prophets in the church at Corinth (1 Corinthians 11:5), or Philip's prophesying daughters (Acts 21:9)? When is the time right to use our gifts as these women did?

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