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It matters that Mary and Jesus are often inaccurately imaged with light skin in the West. It matters that pastors preach on Jacob, David, and Peter but not Rahab, Tamar, and Priscilla. And it matters that, Sunday after Sunday, women don’t see preachers who look like us in the pulpit.

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This article investigates the female prophets of the OT, offering a close examination of their texts and contexts. First, the words “prophet” and “prophecy” will be defined. Then, each of the female prophets named in the OT will be discussed, with attention paid to the ways biblical writers, redactors, and commentators may have minimized their impact. Other women in the text who performed prophetic activities will be identified, and the article will conclude with a reflection on female prophecy in ancient Israel.

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I’m not sure if I ever totally believed that the Bible mandated inequality between the sexes, but that’s just the way it was. I grew up in a church that didn’t necessarily preach such inequalities, but practiced them none the less. By their example I understood that there was a “man’s place” and a “woman’s place.” The men held positions of leadership and the women were in charge of the nursery and potluck dinners.

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But do we really embrace women in ministry? Do we hire them for teaching and executive leadership positions or do we throw up roadblocks and excuses for not passing the pastoral mantle to women?

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Throughout history, charismatic men and women of God have risen up, almost out of nowhere, to lead spiritual movements and shape theological discourse. These leaders often build churches and large followings before the institutional church pulls them in for a chat. The air is tense, awkward. At some point in the conversation someone asks a deceptively simple question: “Who gives you the authority to do the work you are doing?”

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Recent revelations in the news and social media have once again highlighted the discriminatory and sometimes dangerous environments that women must navigate, both in the world and the church. Women expect to face discrimination and mistreatment in the world, but we hope to find comfort, shelter, and respect in the church.

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Sisters in ministry, I hope you will take these words to heart as you continue in the good work to which God has called you. Let’s reclaim our time together!

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Women were planting and leading churches right alongside Paul and Timothy. No matter the obstacles, they haven’t stopped.

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As women we should be encouraged. We may be soft on the outside, but we’re strong and mighty in spirit. We are God’s secret weapons and the enemy knows it. He takes us seriously, even when others don’t. The enemy’s strategy has been to keep us quiet and in hiding. But God is doing an end run. He is going to release so many of us at once that the enemy is not going to know what hit him!

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I so wish I could have told those bright young women about the challenges they will face as they enter their careers and endeavor to find satisfaction in their work and lives. I did not want to be that person, warning optimistic young women about future obstacles—and that the odds of success are ever stacked against them. I fear, though, that if we don’t have open conversations about workplace and cultural challenges, if we don’t call out hurdles by name, we set women up for failure when they enter the workplace.

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