Welcome to CBE’s Library

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We just saw the end of January, the month of fresh starts and new beginnings. For many Christians, it also marks the beginning of an attempt to read the Bible in its entirety, from Genesis to Revelation, in a year. In light of that, I’d like to cover a few basic egalitarian principles that can help us read and understand the Bible.

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God's original design was mutual; it gave male and female shared dominion over the earth—not over each other. God commanded the first humans to co-exercise dominion. They had the power and responsibility to rule and care for creation. The consequences were severe when humanity, tempted by Satan, did not implement God’s holy plan for dominion in the garden.

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In this article, we will explore the story of Tamar from Genesis 38 as a transforming woman from the Old Testament. After her husband dies, Tamar appears to be a helpless woman, but she does not easily give up.

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Being made in the image of God, both male and female, has very little to do with modern notions of appropriate men’s and women’s roles.

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It was not until I was well into my thirties that I started to see that some of my uniquely female experiences are beautiful and poignant pictures within the redemption story. Consider the motif of new life born of blood and water, pain and sacrifice.

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Babies love contrasting colors, repetition, and music. Some brilliant people realized this attraction and created baby sensory videos. My granddaughter has a few favorites.

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Kari Kukkanen is a long-time board member of RaTas - Christians for Equality. He has retired from the teacher position at a Christian College in Helsinki. He has two adult sons.  

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Like many other biblical texts, Gen 17:15–16 invades our worldview and reminds us that God sought out covenant partners—both male and female—to bring blessings to all the nations.

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What do Gen. 2:24-25 and Eph. 5: 21-33 have in common? When rightly understood, they both provide an almost formula-like description for a pleasurable, loving, faithful marriage of oneness. And both passages are built on equality and mutuality. Modern science teaches what the writers of Genesis and Ephesians could not have known.

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Adam calling Eve “woman” does not indicate Adam’s authority over her; rather, it is an expression of the similarities that they share, as Adam exclaims “This at last is bone of my bones and flesh of my flesh; this one shall be called woman, for out of man this one was taken” (Gen. 2:23).

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