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Philip Payne examines questions of creation order, the term translated as "helper," and God's statment that Adam will rule over Eve in Genesis in order to properly interpret the creation narrative in an egalitarian context.

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We just saw the end of January, the month of fresh starts and new beginnings. For many Christians, it also marks the beginning of an attempt to read the Bible in its entirety, from Genesis to Revelation, in a year. In light of that, I’d like to cover a few basic egalitarian principles that can help us read and understand the Bible.

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This paper was given by Kevin Giles at the Evangelical Theological Society annual conference on November 15, 2016 in San Antonio, TX. The other speakers on the plenary Trinity forum were Dr Bruce Ware, Dr Millard Erickson, and Dr Wayne Grudem. Dr Storms presided.

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God's original design was mutual; it gave male and female shared dominion over the earth—not over each other. God commanded the first humans to co-exercise dominion. They had the power and responsibility to rule and care for creation. The consequences were severe when humanity, tempted by Satan, did not implement God’s holy plan for dominion in the garden.

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The marriage guidance in Ephesians 5, rather than subjecting wives, is aimed at bringing the freedom of true Christian community into our homes.

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Egalitarian perspectives have arisen specifically because evangelicals held the Bible as authoritative and sought to apply it to every aspect of life. Developed for pastors.

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Julia Kavanaugh, an Irish Roman Catholic, was a Victorian novelist and biographer. Her book "Women of Christianity" offers the earliest survey of women’s lives in the Christian tradition. This text refutes the frequent charge of trendiness of egalitarianism, as it was written 150 years ago. It confronts male-dominated history (“great events, dazzling actions”) as pagan and transcends the “wearisome similarity” often depicted in saints’ lives. Finally, her book invites connections with contemporary feminist texts.

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Whether rich or poor, black or white, male or female, free or slave, egalitarians of the nineteenth century called the world to answer for its oppression of those made in the image of God

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We focus on the life and achievements of Dr. Jo Anne Lyon, the first female general superintendent of the Wesleyan Church.

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Whenever I hear the word “submission” I am immediately transported back to my childhood home. We were staunchly rooted in a conservative, Christian tradition, and my family prided itself on having a high view of Scripture. There were a number of beliefs affected by this high view of Scripture (which, for the record I still hold to!), but few made their way into the everyday vocabulary of my family more often than submission. We were instructed to see complementarian gender roles as one of the foundational building blocks of a godly family, and ensuring a healthy sense of submission was front and center when building that foundation.

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