Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Enter CBE’s Writing Contest! We’re passionate about giving everyone in our community an opportunity to use their gifts to dismantle theological patriarchy in the home, church, and world.

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“Dark and difficult times lie ahead. Soon we must all face the choice between what is right and what is easy.” –JK Rowling

I can think of few quotes more relevant to men who believe in gender equality.

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Recently, in the small bowling alley where Shelby works, three immigrant women and eight children came to the counter to pay for their games. After Shelby realized that none of the women could speak English, one of them tried to apologize, saying, “Normally my husband…”  Shelby asked if her husband usually did the talking. She nodded and kept her eyes glued to the floor.

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I am fortunate to belong to a global denomination that affirms and supports women in ministry. Since its official formation in 1908, the Church of the Nazarene has ordained women right alongside their male colleagues. I’ve often heard it remarked that Nazarene women could preach twelve years before they could vote in US elections!

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Why does history matter? And in the context of Women’s History Month in particular, why does women’s history matter?

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In stumbling after Jesus, the church has sometimes faltered. Sometimes, we’ve been the ones holding women’s bruised and bleeding hearts in our fists. And sometimes, for all our good gospel intentions, we’ve done the wounding. 

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“Healthy” is not exactly the adjective I would match with the word “sexuality,” especially when it comes to the ways the church and Christians have portrayed and lived out what we believe about sex these past few centuries.

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As more and more women share that they feel invisible and unwanted at church, it’s clear we need to take clear steps to make women feel seen, invited, and empowered to use their gifts. Here are three ways we exclude women and what we can do about it.

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We asked our supporters what concrete measures churches can take to combat abuse in Christian communities and strengthen their internal response to abuse. Some of you weighed in with some great ideas and examples, which we’ve compiled below.

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We’ve all heard them. Stupid jokes and thoughtless comments. Sexist sayings and caricatures. From the pulpit, at the altar, in school, from boyfriends, girlfriends, teachers, parents, and friends. People pass off myths as facts and case-by-case examples as universal truth. Women are like this and men are like that. Women are obnoxious. Men are arrogant. Women are needy and men are emotionally unavailable. These statements are infused with cultural and gendered assumptions. They have no basis in the gospel and what’s more—they are rooted heavily in socialization. And yet, despite Christians’ pledge to reject unhealthy and sinful cultural messages, these painful and divisive gender jokes and ideologies have infiltrated the church. And it’s not no big deal, people. It’s a really big deal. Here’s why.

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