The gospel was never intended to restrain women from pursuing God or to prevent them from fulfilling their divine destiny. In his revised and updated book, Lee Grady boldly proclaims the truth of the gospel: that men and women are appointed by god and empowered by Him.
The majority of Christians agree that abuse should not happen. And yet, it continues to happen in our neighborhoods, friendship groups, families, and churches. So, we have to conclude that our theology on abuse is often either misguided, toxic, or both.
It can be very difficult to know what makes a solid male ally, so I took a stab at answering that question. I’ve created a list of 10 ways men can act on their Christian feminism, with specific emphasis on the church.
Critics have done a brilliant job of establishing all that complementarianism isn’t. I am grateful for their groundwork. But today, I want to explore what egalitarianism is. I want to move beyond a justified critique of complementarianism toward a strong egalitarian theology against abuse.
In stumbling after Jesus, the church has sometimes faltered. Sometimes, we’ve been the ones holding women’s bruised and bleeding hearts in our fists. And sometimes, for all our good gospel intentions, we’ve done the wounding.
We asked our supporters what concrete measures churches can take to combat abuse in Christian communities and strengthen their internal response to abuse. Some of you weighed in with some great ideas and examples, which we’ve compiled below.