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What if Paul is saying something contextual, specific to a time and place and circumstance, relevant to the culture that he is speaking to? 1 Timothy is a letter from Paul to Timothy, a church leader in Ephesus. Paul is writing to Timothy telling him how to handle false teachers—teachers who are misrepresenting the gospel.

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While it is now generally agreed that 1 Tim 2:8–15 is directed against the heresy that had taken hold within the Ephesian church, the key question is whether the passage is directed against the content of the heresy or is concerned to establish a process that will eventually see the victims corrected and the heresy expunged. If concerned with the content of the heresy, the instructions may be directed at restoring a hierarchical framework. If the passage is concerned with process, however, Paul’s demands are shaped by the particular nature of the heresy and its form of transmission in Ephesus.

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All Scripture is by inspiration of God and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness” (2 Tim 3:16). Let us therefore seek the positive message in 1 Timothy 2:9-10 which God has for the believer — a message which both traditionalists and egalitarians have too long ignored.

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Enter CBE’s Writing Contest! We’re passionate about giving everyone in our community an opportunity to use their gifts to dismantle theological patriarchy in the home, church, and world.

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Get ready to submit a piece for CBE’s fifth annual writing contest! Women and men of all cultures, races, and classes are invited to share their stories and insights about biblical gender equality, egalitarian theology, and Christian feminism.

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“Dark and difficult times lie ahead. Soon we must all face the choice between what is right and what is easy.” –JK Rowling

I can think of few quotes more relevant to men who believe in gender equality.

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Recently, in the small bowling alley where Shelby works, three immigrant women and eight children came to the counter to pay for their games. After Shelby realized that none of the women could speak English, one of them tried to apologize, saying, “Normally my husband…”  Shelby asked if her husband usually did the talking. She nodded and kept her eyes glued to the floor.

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Why does history matter? And in the context of Women’s History Month in particular, why does women’s history matter?

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Life doesn’t come with a manual, and neither does marriage. Whether we’re making difficult decisions, entering new seasons, or dealing with unexpected changes, most of us married folks are just figuring it out as we go.

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Critics have done a brilliant job of establishing all that complementarianism isn’t. I am grateful for their groundwork. But today, I want to explore what egalitarianism is. I want to move beyond a justified critique of complementarianism toward a strong egalitarian theology against abuse.

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