Kutter Callaway considers why marriage, which is a blessing from God, shouldn't be expected or required of all Christians. Through an examination of Scripture, cultural analysis, and personal accounts, he reflects on how our narratives have limited our understanding of marriage and obscured our view of the life-giving and kingdom-serving roles of single people in the church.
When rightly understood, Gen. 2:24-25 and Eph. 5: 21-33 provide an almost formula-like description for a pleasurable, loving, faithful marriage of oneness built on equality and mutuality. Modern science teaches what the writers of Genesis and Ephesians could not have known.
Farnsworth argues that when it comes to gender roles, "too often we turn to secondary writing, our own faulty reasoning, or passing along misinterpretation as truth." The book attempts to illuminate wrong assumptions, examine their implications, and propose a different path forward.
The attitude of Jesus of Nazareth toward women bearing sexual stigma was quite exceptional compared to that of his contemporaries. Behind this we can see, for instance, the radical idea of a woman being an individual capable of making independent decisions.
This journal, distributed in 2011 to members of the Evangelical Theological Society, argues for mutuality and equality in the Trinity, countering the teaching that the Son is eternally subordinate to the Father.
Many books on Christian marriage assume that the Bible puts men in a leadership role. But there’s a better way. Not only is it healthier for families, but it’s more faithful to the Bible, which casts a vision of marriage where men and women co-lead and co-serve as equal partners.
In CBE's 2016 ETS journal, authors weigh in on the debate over whether the Son is permanently subordinate to the Father within the Trinity, and on the implications of this view on other theological matters.