Welcome to CBE’s Library

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Keynote speakers Andrew Bartlett, Steve Holmes, and Lucy Peppiatt consider the spiritual and social consequences of theological patriarchy.

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Critics have done a brilliant job of establishing all that complementarianism isn’t. I am grateful for their groundwork. But today, I want to explore what egalitarianism is. I want to move beyond a justified critique of complementarianism toward a strong egalitarian theology against abuse.

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So you're a mama raising a daughter? I'm not in the same place as you, but I do have a couple of thoughts on what it takes to raise and empower brave, intelligent, and confident women. 

1. Don’t Make Assumptions About Her Interests and Goals

I attended a retreat this past weekend with my dad, an annual get-away that we've participated in and enjoyed for fifteen years now. The retreat speaker was a passionate man, emotional as well as articulate. But he made a few assumptions about men and women that left me frustrated.

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“Healthy” is not exactly the adjective I would match with the word “sexuality,” especially when it comes to the ways the church and Christians have portrayed and lived out what we believe about sex these past few centuries.

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We’ve all heard them. Stupid jokes and thoughtless comments. Sexist sayings and caricatures. From the pulpit, at the altar, in school, from boyfriends, girlfriends, teachers, parents, and friends. People pass off myths as facts and case-by-case examples as universal truth. Women are like this and men are like that. Women are obnoxious. Men are arrogant. Women are needy and men are emotionally unavailable. These statements are infused with cultural and gendered assumptions. They have no basis in the gospel and what’s more—they are rooted heavily in socialization. And yet, despite Christians’ pledge to reject unhealthy and sinful cultural messages, these painful and divisive gender jokes and ideologies have infiltrated the church. And it’s not no big deal, people. It’s a really big deal. Here’s why.

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Many complementarians want to respect women’s needs and stories and benefit more concretely from their insights, but are not sure how to begin moving in that direction. I used to leave church in frustration every week because of the implicit marginalization on display in services. A childhood, or lifetime, of watching women pushed further to the edges of leadership and visibility has an immense impact on a woman’s self-worth.

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I’d like to correct some of the most common false assumptions about egalitarian theology. I hear these a lot, but they’re simply not true.

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As a justice advocate, I thought I understood racism and sexism. But it wasn’t until I became a youth pastor to a multiracial group of teens that I realized just how deeply racial and gender injustice is woven into our society.

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I was raised in Christian purity culture. I proudly wore my “True Love Waits” ring. I read Joshua Harris’s Christian cult classic, I Kissed Dating Goodbye. And today, I’m a psychologist and a vocal critic of purity culture. 

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Studying hierarchical complementarians seemed a good choice for the project. A colleague, Patti, and I approached three of them, and they agreed to interviews. We invited them to study us in return, and they were surprisingly enthusiastic.

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