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This is part 1 of a four part look at New Testament passages on the topic of marriage, singleness, and family. Today's post focuses on Paul's message in 1 Corinthians 7.

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It can be very difficult to know what makes a solid male ally, so I took a stab at answering that question. I’ve created a list of 10 ways men can act on their Christian feminism, with specific emphasis on the church.

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Life doesn’t come with a manual, and neither does marriage. Whether we’re making difficult decisions, entering new seasons, or dealing with unexpected changes, most of us married folks are just figuring it out as we go.

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The epidemic of women’s unpaid work is a serious problem and it’s one that should concern us as Christians. Whether by implication, necessity, or demand, women aren’t being credited or compensated for their work. They are often taken less seriously as professionals and expected to take sole responsibility for housework and other traditionally feminine kinds of work. Not all labor—such as household work—is the kind of work for which we give and receive a paycheck. But it remains that for much of history, patriarchy has ensured that all of women’s work—official and unofficial and paid and unpaid—is seen as less than, and that women’s labor can be taken for granted. 

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It was the week of my final interview for ordination. I had turned in my paper on pastoral theology, passed one round of interviews at the conference level, and was headed into my interviews on the national level. I was taking a class that same week with fellow ministers, male and female, in various stages of the ordination process. It just so happened that those of us in the final stage in the class were women. 

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Before doing something in your wedding because it’s a tradition, think about whether you are including it for the sake of tradition or because it means something to you. Either way, if you consider God’s design of equality in marriage to be your intention, then no tradition can hold sway over your marriage.

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Recently, I received a couple of e-mails from a few well-meaning friends suggesting that I tone it down with social media posts advocating for women in ministry. These friends suggested that my posts caused tension, made the church look bad, and would turn people away from attending church.

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In a recent Arise article, Amy Buckley recounted an exchange between herself and a group of men who accused Christian feminists of using a hermeneutic of pain to interpret the Bible. It was their way of suggesting that feminists do not understand Scripture because they identify strongly with people who suffer.

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I have always believed in God. But I didn’t always believe that God loved me. Patriarchal theology gave me no reason to think that I mattered like men mattered. For much of my life, I felt like I was standing on the very edge of the body of Christ, just waiting to be pushed out.

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Whenever I hear the word “submission” I am immediately transported back to my childhood home. We were staunchly rooted in a conservative, Christian tradition, and my family prided itself on having a high view of Scripture. There were a number of beliefs affected by this high view of Scripture (which, for the record I still hold to!), but few made their way into the everyday vocabulary of my family more often than submission. We were instructed to see complementarian gender roles as one of the foundational building blocks of a godly family, and ensuring a healthy sense of submission was front and center when building that foundation.

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