This paper was given by Kevin Giles at the Evangelical Theological Society annual conference on November 15, 2016 in San Antonio, TX. The other speakers on the plenary Trinity forum were Dr Bruce Ware, Dr Millard Erickson, and Dr Wayne Grudem. Dr Storms presided.
Whenever I hear the word “submission” I am immediately transported back to my childhood home. We were staunchly rooted in a conservative, Christian tradition, and my family prided itself on having a high view of Scripture. There were a number of beliefs affected by this high view of Scripture (which, for the record I still hold to!), but few made their way into the everyday vocabulary of my family more often than submission. We were instructed to see complementarian gender roles as one of the foundational building blocks of a godly family, and ensuring a healthy sense of submission was front and center when building that foundation.
In this 2-part series, I will address and support the necessary qualitative distinction between the eternal inner life of the Trinity and the temporal inter-relationships of women and men in church and marriage.
Many Christians, certainly most egalitarians, are familiar with Ephesians 5:21, “Submit to one another out of reverence for Christ” (NIV). But as well-known as this passage is, it’s still common to wonder what mutual submission actually looks like in practice. Here’s my take on it.
If you’re looking for a beautiful model of an egalitarian relationship in the midst of a decidedly non-egalitarian culture, the love story of Angelina Emily Grimké (1805–1879) and Theodore Dwight Weld (1803–1895) is especially inspiring.